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Hashem created man from dust, meaning as "Negev-land." Translated, this means "without a brideprice." Passages in Joshua and Hosea clarify that Hashem will pay the brideprice for the Jewish People. In this study we examine the meaning and uncover vast depths of Hashem's mercy, love, grace, and eternal plan for His beloved: the Jewish People and Jewish Nation of Israel.

The Jordan River is the place where the Jewish Israelites crossed over from the wilderness into our Promised Land, thereby beginning the process of establishing the firstfruit Jewish Nation for the frirstfruit Jewish people of Hashem.

In the formation of Adam and Havah at the outset of creation, Hashem appears to have painted the perfect picture of His eventual union with His chosen Jewish People. Like a bride and bridegroom, we will one day become inseparable from Hashem. As the "bone of Hashem's bone and flesh of Hashem's flesh," one day when moshiach arrives and restores humanity, we (the Jewish people) will take on His holy likeness, not just His image!

In the darkest of valleys, Hashem will hear the cry of His beloved Jewish Israelites. This poem of praise is cry for Hashem's help in the middle of harrowing times.

The goal of today’s lesson is to discover what Hashem's first order of business was in creation. Specifically we will study what it meant for Him to separate the light from the darkness, which is distinctly different than the creation of light in darkness on Day 4 of creation.

As beloved Jewish Israelites, we have the blessed hope of the coming of moshiach, which will usher in a world transformed unto holiness that will be fitting for Hashem to again dwell with us. This poem of praise attempts to give voice to the day that our Jewish souls so longingly hope for: the arrival of our King, Hashem, The One True G-d of Israel.

As beloved Jewish Israelites, we have the blessed hope of the coming of moshiach, which will usher in a world transformed unto holiness that will be fitting for Hashem to again dwell with us. This poem of praise attempts to put into words the blessed hope that the Jewish soul has as we await the coming of Hashem, when we can again dwell in His presence and praise Him directly without veils.

There are not enough words to put down on paper to describe who Hashem is to the Jewish soul. However, this poem of praise attempts innumerate just a few of great and awesome attributes that describe who Hashem, the G-d of Israel is.

This poem of praise gives voice to the thanks in the Jewish soul that we hold for and sing to Hashem. For, though He is High and Almighty, He chose us (His Jewish Israelites) in dark of the deep to be the jewels in His eternal crown.

This poem of praise gives voice to the truth that, as mere humans made from nothing more than dirt and stardust, it can be very difficult how or why Hashem has chosen us as His beloved Jewish children.